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Issue 1 · 2026 / 01 | 第 53 卷第 1 期
The Meaning of Junzi in Pre-Qin Daoist and Legalist Thought: Zhuangzi, Guanzi and Han Feizi先秦道、法家中的「君子」內涵——以《莊子》、《管子》、《韓非子》為主的討論

郭梨華 (Li-Hua KUO)

pp. 3–23

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English summary · This article compares the concept of junzi in Zhuangzi, Guanzi and Han Feizi, showing how Daoist, Huang-Lao and Legalist uses differ from Confucian accounts of moral virtue.

中文概要 · 本文比較《莊子》、《管子》與《韓非子》中的「君子」,說明道家、黃老與法家如何賦予此概念不同於儒家德性論的內涵。

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The Hundred Schools of Thought and a Shared Understanding of Junzi百家爭鳴與君子共識

何善蒙 (Shanmeng HE)

pp. 25–43

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English summary · The article traces how different schools adopted and reinterpreted junzi, gradually shifting it from a marker of social status toward a broadly shared moral ideal.

中文概要 · 本文追溯諸子百家對「君子」的不同詮釋,指出其內涵逐漸由社會身份轉向普遍認可的道德人格。

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What Are the “Nine Reflections of the Junzi”? Zhu Xi, Wang Fuzhi and Mou Zongsan何謂「君子有九思」——以朱子、船山、牟宗三為核心

葉達 (Da YE)

pp. 45–59

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English summary · Through Zhu Xi, Wang Fuzhi and Mou Zongsan, this study examines interpretations of the Analects’ nine reflections and emphasizes reflective self-cultivation as a foundation for ethical and political order.

中文概要 · 本文比較朱子、王船山與牟宗三對《論語》「君子有九思」的詮釋,強調反身省思與個人修養對治道規範的基礎作用。

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The Substance and Historical Implications of Mozi’s Political Theory墨子政治理論的內涵及歷史意蘊

劉猛 (Meng LIU)

pp. 65–79

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English summary · The author interprets Mozi’s doctrine of identifying upward as a hierarchical theory of political authority and explores its possible influence on Legalism and later imperial governance.

中文概要 · 本文將墨子「尚同」解讀為層級分明的政治權威理論,並探討其對法家及後世帝制思想的影響。

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An Analysis of Wang Shurong’s Gongyang Scholarship王樹榮公羊學思想析論

蔡智力 (Zhi Li CAI);潘澤宇 (Ze Yu PAN)

pp. 81–95

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English summary · This article examines Wang Shurong’s transition among the Zuo, Guliang and Gongyang traditions and his distinctive arguments within Republican-era debates over classical texts.

中文概要 · 本文分析王樹榮由左氏、穀梁轉向公羊學的學術歷程,以及其在民國今古文之爭中的考證與主張。

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Is Writing Poetry an Art or Craft? A Problem in Aristotle’s Poetics作詩是一門技藝嗎?——論亞里斯多德的詩學疑難

趙奇 (Qi ZHAO)

pp. 97–110

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English summary · The study distinguishes the poet’s act of composition from the theoretical craft of poetics, while acknowledging that knowledge of poetics may improve poetic practice.

中文概要 · 本文區分詩人的作詩行為與歸納作詩原理的詩藝,並討論詩藝知識對創作可能產生的作用。

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An Attenuated Way of Heaven: Lao-Zhuang Thought and Wei-Jin Confucianism虛化的天道:論老莊思想對魏晉儒學的影響

鄺其立 (Qili KUANG)

pp. 111–125

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English summary · Reading Wang Bi and Guo Xiang’s interpretations of the Analects, the article argues that Lao-Zhuang thought weakened the normative role of Heaven’s Way in Wei-Jin Confucianism.

中文概要 · 本文透過王弼與郭象的《論語》詮釋,分析老莊思想如何削弱魏晉儒學中天道的規範與教化作用。

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Creation and Manifestation: Further Interpreting Mou Zongsan’s “Mind Is Principle”創生與呈現——為牟宗三的「心即理」詮釋進一解

龔開喻 (Kaiyu GONG)

pp. 127–141

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English summary · The article distinguishes two senses of Mou Zongsan’s “mind is principle”: the moral subject creates principle through self-legislation, and the original moral mind manifests it in practice.

中文概要 · 本文區分牟宗三「心即理」的兩重意義:道德主體自我立法的「心創生理」與道德本心當下實踐的「心呈現理」。

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Reconstructing Mencius’s Thought on Composure and Stillness: Toward a Confucian Robot Thought Module孟子定靜思維還原與儒家機器人思維模組初探

黃崇修 (Chunghsiu HUANG)

pp. 143–161

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English summary · This exploratory study reconstructs Mencian composure and stillness, then proposes a sequence of moral concepts as a possible reference for designing a Confucian robot thought module.

中文概要 · 本文還原孟子定靜工夫,並提出「中正→仁→義→禮→智」的概念次序,作為儒家機器人思維模組的探索性參考。

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Zengzi’s Thought on Self-Cultivation曾子修身思想研究

吳進安 (Chin-An Wu)

pp. 163–179

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English summary · The study presents Zengzi’s self-cultivation through reflection, learning, ritual practice and steadfast commitment to benevolence.

中文概要 · 本文以反省、學習、禮的實踐及守仁工夫,闡述曾子以修身為本的思想。

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Reconsidering When Wang Yangming Introduced the Teaching of “Extending Innate Knowledge”王陽明揭「致良知」教時間續辨

王磊 (Lei WANG)

pp. 181–196

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English summary · The article distinguishes stages in the development of Wang Yangming’s teaching on innate knowledge and argues that the formal expression “extending innate knowledge” appeared later than its conceptual antecedents.

中文概要 · 本文區分王陽明良知思想形成的不同階段,指出「致良知」正式提出的時間有別於此前相關觀念的萌發。

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Summaries are concise editorial descriptions based on the supplied text, not the official full abstracts. · 上列內容為依所提供資料整理的簡要介紹,並非正式完整摘要。

Issue 2 · 2026 / 02 | 第 53 卷第 2 期
The Cosmological Aesthetics of Pseudo-Dionysius偽狄奧尼修斯的宇宙論美學

張俊 (Jun ZHANG)

pp. 3–18

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English summary · The article interprets Pseudo-Dionysius’s cosmological aesthetics as a synthesis of Christian creation theology and Neoplatonic aesthetics, centered on transcendent beauty, spiritual return and salvation.

中文概要 · 本文將偽狄奧尼修斯的宇宙論美學理解為基督教創世思想與新柏拉圖主義的結合,重點討論超驗美、靈魂回歸與救贖。

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Religion’s Revision of Aesthetics through Hamann’s Debate between Poetry and Philosophy從哈曼的詩與哲學之爭看宗教對美學的修正

劉阿斯 (Asi LIU)

pp. 19–35

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English summary · Examining Hamann’s account of reason, language and poetry, the article argues that aesthetic taste presupposes moral and religious commitments and proposes a theological aesthetics grounded in poetry.

中文概要 · 本文考察哈曼的理性、語言與詩論,指出審美趣味具有道德與宗教前提,並討論以詩為基礎的神學美學。

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The Divine and the Poetic: Maritain’s Theory of Intuition「神性」與「詩性」:論馬里旦的直覺理論

宋旭紅 (Xuhong SONG);張翛 (Xiao ZHANG)

pp. 37–51

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English summary · The study explains how Maritain’s intellectual intuition extends into aesthetics and poetics, connecting divine transcendence with artistic creativity.

中文概要 · 本文分析馬里旦如何將理智直覺延伸至美學與詩學,並聯繫神性超越與藝術創造。

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Discerning the Received Form of Revelation: Spiritual Perception in Balthasar’s Theological Aesthetics啟示形相的受領之明辨:巴爾塔薩神學美學中的靈性感知

彭盛有 (Sheng-Yu PENG)

pp. 53–74

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English summary · Based on The Glory of the Lord, the article defines spiritual perception as discernment of the form of revelation within ecclesial word, liturgy and ethical encounter.

中文概要 · 本文以《主的榮耀》為中心,將靈性感知界定為對啟示形相的受領與明辨,並探討聖言、禮儀和倫理相遇的作用。

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A Philosophical Inquiry into the Origins of Religion: A Systematic Hermeneutic Approach宗教起源之哲思初探:一種體系性詮釋學之理解進路

陸敬忠 (Jing-Jong LUH)

pp. 79–100

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English summary · The article uses systematic religious hermeneutics to relate scriptures and doctrines and to reinterpret early burial, symbolic language, ritual and animist belief in the emergence of religion.

中文概要 · 本文以體系性宗教詮釋學重思宗教起源,分析經典與教理,以及喪葬、象徵語言、儀式與泛靈信仰之間的關係。

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Philosophical Practice as a Way of Cultivating Secular Spirit and Intention哲學實踐作為培養世俗靈性與意向的方法

Young E. RHEE (李英儀);Jiwon SHIM (沈芝媛)

pp. 101–118

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English summary · The paper develops a framework of secular spirituality through philosophical practice and intention-based practical inference, drawing on Hadot, Nietzsche, Cohen and von Wright.

中文概要 · 本文結合哈多、尼采、科恩與馮・賴特的觀點,以意向為基礎的實踐推理建立哲學實踐與世俗靈性培養的架構。

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Education in Inner Illumination: The Mahayana Understanding of Mind-Nature in the Zongjing Lu and Life Education「內明」的教育:《宗鏡錄》之大乘心性體認觀對生命教育的啟發

曾瓊瑤 (Chiung Yao TSENG)

pp. 119–134

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English summary · Through the Zongjing Lu, this study considers how Mahayana Buddhist insight into mind-nature can inform spiritual cultivation and contemporary life education.

中文概要 · 本文以《宗鏡錄》為中心,探討大乘佛教的心性體認如何啟發靈性修養與當代生命教育。

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Gudula Linck’s Phenomenological Study of Qi論德國漢學家顧鐸琳對「氣」的現象學研究

李騰飛 (Tengfei LI)

pp. 135–150

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English summary · The article examines Gudula Linck’s phenomenological interpretation of qi as an atmosphere felt by the body, illuminating its material, spiritual and vital dimensions.

中文概要 · 本文考察顧鐸琳以身體感受的氣氛性理解「氣」,說明其物質、精神與生命等多重面向。

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Zhu Xi’s Structure of Mind, Nature and Emotions: A Discussion through Qi朱子「心性情」結構探析——基於其氣範疇的討論

邵凡利 (Fanli SHAO)

pp. 151–164

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English summary · The study distinguishes metaphysical and qi-based readings of nature in Zhu Xi’s mind–nature–emotion structure and shows how both can be accommodated by his account of mind governing nature and emotions.

中文概要 · 本文區分朱子心性情結構中形上之性與氣化之性的不同語境,說明「心統性情」可以容納兩種理解。

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Analysis and Synthesis: Unity in Zhu Xi’s Theory of Mind-Nature Cultivation分解與綜合:朱子心性工夫論的「一」

張鴻辰 (Hung Sang CHEUNG)

pp. 165–179

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English summary · The article identifies three senses of unity in Zhu Xi—interconnection, integration and parallel advancement—to move beyond a simple monism-versus-dualism framing.

中文概要 · 本文辨析朱子思想中「一」的貫通、統合與並進三義,藉此超越簡單的一元論與二元論之爭。

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Practicing Self-Restraint and Returning to Ritual Together: Wang Fuzhi’s Critique and Synthesis of Zhu Xi and Wang Yangming克復雙行:船山對朱子、陽明「克己復禮」之批判與圓融

汪美玲 (Meiling WANG)

pp. 181–195

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English summary · The study argues that Wang Fuzhi synthesizes Zhu Xi and Wang Yangming by treating self-restraint and returning to ritual as mutually sustaining practices.

中文概要 · 本文指出王船山綜合朱子與陽明的觀點,將「克己」與「復禮」理解為相互涵養、並行不悖的工夫。

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Summaries are concise editorial descriptions based on the supplied text, not official full abstracts. · 上列為依所提供資料整理的簡要介紹,並非正式完整摘要。

Issue 3 · 2026 / 03 | 第 53 卷第 3 期
Non-Action and the Three Treasures in Laozi《老子》「無為而無不為」的「三不」之治及明哲保眾生的「三寶」

曾春海 (Chun-Hai TSENG)

pp. 5–17

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English summary · The essay interprets non-action through three forms of profound virtue and the treasures of compassion, frugality and reluctance to lead.

中文概要 · 本文以玄德的三種表現以及慈、儉、不敢為天下先三寶詮釋無為之治。

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Symbols and Forms: Laozi’s Ethics of Softness符號和形態:老子的柔性倫理學

王中江 (Zhong-Jiang WANG)

pp. 19–35

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English summary · Laozi’s ethics is interpreted as a distinctive ethics of softness, humility, restraint and openness.

中文概要 · 本文將老子倫理理解為柔和、謙卑、自我約束與開放的德性倫理。

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Paradoxical Speech in Laozi and Cultural Pluralism《老子》「正言若反」之思維與文化多元的開展

郭梨華 (Lihua KUO)

pp. 37–53

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English summary · The article relates paradoxical thinking to cultural plurality and coexistence within the Dao.

中文概要 · 本文探討「正言若反」的思維如何啟發文化多元與在道中共融。

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Sharp Instruments: Cutting Metaphors in Laozi and Daoism利器:《老子》與道家的切割譬喻

李巍 (Wei LI)

pp. 55–70

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English summary · Cutting metaphors reveal a shift from caution about political control in Laozi toward its endorsement in later Huang-Lao texts.

中文概要 · 切割譬喻顯示《老子》慎用管控與後世黃老思想推崇管控之間的變化。

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Reconstructing Laozi’s Practice of Composure and Stillness從反向辯證論《老子》定靜工夫之內在實踐思維還原與建構

黃崇修 (Chunghsiu HUANG)

pp. 71–88

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English summary · The study reconstructs Laozi’s practice of stillness through comparisons with Guanzi, Mencius and later Confucian thought.

中文概要 · 本文透過《管子》《孟子》與後世儒學比較,重建老子的定靜工夫。

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Knowing and Following the Constant: Laozi’s Ethical Vision知常與襲常:《老子》的倫理構想

苗玥 (Yue MIAO)

pp. 89–104

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English summary · Knowing and following the constant are read as practices of humility that preserve the nature of all beings.

中文概要 · 「知常」與「襲常」被理解為謙下並守護萬物本性的倫理實踐。

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Tang Junyi on Renewing Confucian Religion制度化、擔綱者與信仰經驗──唐君毅對儒教更新問題的探尋

白欲曉 (Yuxiao BAI)

pp. 105–119

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English summary · The article examines institutions, cultural bearers and lived faith in Tang Junyi’s approach to Confucian religious renewal.

中文概要 · 本文探討唐君毅以制度、文化擔綱者與生命信仰更新儒教的思想。

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Knowing the Joy of Fish: A Nonmetaphysical Reading of the Hao River Debate從知「魚」之樂到知魚之「樂」──濠梁之辯的非形而上解讀

趙衛國 (Weiguo ZHAO)

pp. 121–134

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English summary · The debate is interpreted through the lived experience of wandering and the immediate relation between human and fish joy.

中文概要 · 本文從生命之「遊」與當下關聯重讀濠梁之辯和魚之樂。

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The Concept of Nature in Mencius孟子思想中的「性」觀念

秦晉楠 (Jinnan QIN)

pp. 135–149

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English summary · The article distinguishes several meanings of human nature in Mencius and emphasizes the four beginnings as moral emotions.

中文概要 · 本文區分孟子人性概念的多重含義,並強調四端的道德情感。

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Page 1: ten records supplied. Page 2 remains to be added. English summaries are editorial descriptions. · 已收錄所提供第1頁十篇資料;第2頁待補。英文為編輯概要。

Issue 4 · 2026 / 04 | 第 53 卷第 4 期
Freedom and Religion: A Comparative Study of Kant’s and Schelling’s Moral Theology自由與宗教──康德與謝林之道德神學的比較研究

陳士誠 (Shihchen CHEN)

pp. 3–19

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English summary · The study compares Kant and Schelling on freedom, evil and God, distinguishing Kant’s moral religion from Schelling’s theology of freedom.

中文概要 · 本文比較康德與謝林對自由、善惡與上帝的理解,區分道德宗教與自由神學。

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The Nihilistic Predicament of Faith in the Enlightenment: From Kant to Hegel啟蒙時代信仰的虛無處境及其可能的應對方案──從康德到黑格爾的信仰反思

尚文華 (Wenhua SHANG)

pp. 21–36

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English summary · The article examines the tensions between Enlightenment reason and faith in Kant and Hegel, and considers the existential foundations of Hegel’s theology.

中文概要 · 本文考察康德與黑格爾關於啟蒙理性、信仰及神學的爭辯與張力。

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Rational Reduction and the Reconstruction of Faith: Kant and Schleiermacher on Religion理性還原與信仰重構:論康德宗教哲學與施萊爾馬赫宗教哲學的本質差異

聞駿 (Jun WEN)

pp. 37–53

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English summary · The essay contrasts Kant’s moral-rational interpretation of religion with Schleiermacher’s reconstruction based on feeling, intuition and religious self-consciousness.

中文概要 · 本文對比康德的道德理性宗教與施萊爾馬赫以情感、直觀和宗教自我意識重構的信仰觀。

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The Reception of Kant in Modern Protestant Thought: Karl Barth’s Speculative Theology康德於現代基督新教思想之受容:以卡爾.巴特思辨神學為例

曾劭愷 (Shao Kai TSENG)

pp. 55–75

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English summary · The article examines Kant’s indirect influence on Karl Barth’s mature theological program through criticism of self-centered speculative reasoning.

中文概要 · 本文分析康德對卡爾・巴特成熟神學綱領的間接影響,特別是對自我中心思辨的批判。

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Rationalism and Irrationalism: Two Paths in Kant’s Philosophy of Religion理性主義與非理性主義——康德宗教哲學中的兩條道路

韋政希 (Zhengxi WEI)

pp. 77–91

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English summary · The study argues that rational moral teleology and nonrational subjective purposiveness coexist in Kant’s philosophy of religion.

中文概要 · 本文指出康德宗教哲學中的理性道德目的論與非理性的主觀合目的性並存。

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From Investigating Things to Programming: Zhu Xi’s Cumulative Learning and Turing’s Child Machine從格物到程式:朱熹的「積累」工夫與圖靈的「幼童機器」思想之比較

黃信二 (Hsin-Er HUANG)

pp. 93–110

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English summary · The article compares Zhu Xi’s cumulative learning with Turing’s child-machine concept, considering how each describes growth through learning.

中文概要 · 本文比較朱熹積累工夫與圖靈幼童機器的學習觀,分析二者對學習成長的不同表述。

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Defining Spirituality and Its Contemporary Meaning: New Perspectives in Religious Studies靈性的界定與當代意涵:宗教研究中的新視野

謝世維 (Shuwei HSIEH)

pp. 111–130

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English summary · The essay surveys contemporary approaches to spirituality, healing and practice beyond conventional religious affiliation.

中文概要 · 本文探討傳統宗教歸屬之外的靈性、療癒與修行,並討論其在當代宗教研究中的意義。

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Alexandre Koyré’s Infinite Universe and God柯瓦雷的無限宇宙與上帝

徐聖 (Sheng XU)

pp. 131–146

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English summary · The article connects Koyré’s early philosophy of religion to his later history of science through the shared concept of infinity.

中文概要 · 本文以「無限」概念連結柯瓦雷早期宗教哲學研究與後期科學史思想。

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Tracing the Early Uses of “Jingshen”: Language and Thought in Ancient Philosophy「精神」辭例探原──以早期哲學的語文現象和思想脈絡為線索

賀敢碩 (Ganshuo HE)

pp. 147–162

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English summary · The study traces the early conceptual and linguistic relation of jing and shen and its significance for understanding inner human states.

中文概要 · 本文追溯「精」與「神」在古代哲學文獻中的語文關聯及其對人的內在狀態的指向。

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Issue 4 currently contains the ten records provided from page 1; page 2 remains to be added. Summaries are editorial descriptions. · 第4期目前收錄第1頁十篇資料;第2頁待補。概要由編輯整理。

Issue 5 · 2026 / 05 | 第 53 卷第 5 期
Freedom, Enlightenment and Inner Sagehood: A Review of Wm. Theodore de Bary’s Neo-Confucian Studies自由、啟蒙與內聖——狄培理的新儒學研究述評

張錦枝 (Jinzhi ZHANG)

pp. 5–20

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English summary · The study examines de Bary’s interpretation of Neo-Confucianism through moral self-cultivation, freedom and a distinctive East Asian enlightenment.

中文概要 · 本文從心性修養、自由及東亞啟蒙的角度,評述狄培理對宋明新儒學的研究。

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Practical Deliberation in Mencius: Reflections on David Nivison’s Interpretation論孟學中的「實踐審思」構想:來自David Nivison詮釋其「人禽之辨章」的反思

賴柯助 (Ko-chu LAI)

pp. 21–36

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English summary · Starting from Nivison’s distinction between causal and purposive reasons for moral action, the article compares Mencius with Korsgaard’s practical deliberation.

中文概要 · 本文從倪德衛對道德行動「因為」的區分出發,結合科斯嘉對實踐審思的討論重新考察孟學。

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American Interpretations of Mencian Extension: David Nivison and Manyul Im美國學界對孟子「擴充」的解讀:以倪德衛、任滿悅為例

廖曉煒 (Xiao-wei LIAO);吳永翠 (Yong-cui WU)

pp. 37–53

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English summary · The authors compare whether Mencian extension is logical inference or deliberate cultivation and regulation of moral emotions.

中文概要 · 本文比較倪德衛與任滿悅對孟子「擴充」的解讀,聚焦邏輯推論與道德情感培養之爭。

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Creative Hermeneutics and Its Application: Charles Wei-hsun Fu on Developing Chinese Philosophy創造的詮釋學及其應用——傅偉勳關於中國哲學繼承與發展的方法論

程志華 (Zhi-hua CHENG)

pp. 55–68

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English summary · The article presents Fu’s five-stage creative hermeneutics and its application to debates on Mencius’s theory of human nature.

中文概要 · 本文介紹傅偉勳創造的詮釋學「五謂」方法及其在孟子性善論辯中的應用。

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Luo Rufang’s Interpretation of the Great Learning and Its Place in Intellectual History羅汝芳對《大學》的詮釋及其學術史意義

李敬峰 (Jingfeng LI)

pp. 73–89

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English summary · The study examines Luo Rufang’s reading of the Great Learning, its relation to Wang Yangming’s school and late-Ming debates about classical scholarship.

中文概要 · 本文分析羅汝芳對《大學》的詮釋及其在陽明後學與晚明經學論爭中的意義。

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Between Essential, Directional and Existential Ethics: Mou Zongsan’s Moral Metaphysics本質倫理、方向倫理與實存倫理之間:牟宗三道德的形上學芻議

邵鐵峰 (Tiefeng SHAO)

pp. 91–105

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English summary · The article analyzes Mou Zongsan’s shifting use of three ethical categories and argues that his moral metaphysics integrates ethical practice with metaphysical reflection.

中文概要 · 本文考察牟宗三對本質、方向與實存倫理的運用,討論道德實踐與形上學的關係。

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“Demonstrating the Common Aim of Confucianism and Buddhism”: Yuzhi’s Lineage and the Yangming School「證儒釋大同之旨」:玉芝法脈與陽明學派社會互動之中軸

韓傳強 (Chuan-qiang HAN)

pp. 107–122

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English summary · The essay traces exchanges between Yuzhi Faju, Wang Yangming and their followers as an example of Ming-era Confucian-Buddhist dialogue.

中文概要 · 本文追溯玉芝法聚、王陽明及雙方門徒的交往,呈現明代儒釋會通的思想與社會脈絡。

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The Zhu Xi School Origins of Cai Qing’s Theory of Principle and Qi蔡清理氣思想的朱學淵源

王志瑋 (Chihwei WANG)

pp. 123–138

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English summary · Through Cai Qing’s writings, the article argues that his account of principle and qi remains within Zhu Xi’s framework while also reflecting Xue Xuan’s influence.

中文概要 · 本文依蔡清著作分析其理氣論,指出它承繼朱熹的架構並受薛瑄影響。

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Mapping the Confucian Dao: Yuan Mei’s Rhizomatic Literary Vision and the Problem of Authorship儒道的圖繪:袁枚的根莖式文學觀與作者性問題

Ruoyang WENG (翁若陽)

pp. 139–156

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English summary · Reading Yuan Mei’s exchanges with Hui Dong through the rhizome metaphor, the essay interprets authorship and innovation as ways the Confucian Dao develops through literature.

中文概要 · 本文以根莖式思維重讀袁枚與惠棟的論爭,探討作者性、創新與儒家之道在文學中的生成。

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From Compassion to Pain and Itch: Embodied Metaphor and the Awareness of Benevolence從「惻隱」到「痛癢」:具身隱喻視域中的「以覺言仁」

韓書安 (Shu’an HAN)

pp. 157–171

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English summary · The article interprets the Song-Ming metaphor of feeling pain and itch as an embodied account of compassion, benevolence and relations with others.

中文概要 · 本文從具身隱喻分析宋明儒者以「識痛癢」理解惻隱與仁心的思想。

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Plants and the Evolution of Confucian Ethics of Life-Giving Growth由草木的意象性看儒家「生生」倫理的意蘊及其範式演變

王聞文 (Wen Wen WANG)

pp. 173–188

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English summary · The study traces how plant imagery shaped Confucian interpretations of life, growth and benevolence from early Confucianism through the Song-Ming period.

中文概要 · 本文考察草木意象如何在早期、漢唐及宋明儒學中推動「生生」與仁的意涵演變。

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Book Review: Yangming Learning from a Social Psychological Perspective書評:姚新中、王覓泉,《社會心理學視域下的陽明心學研究》——一種跨學科的陽明心學研究

李海超 (Haichao LI)

pp. 189–192

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Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。

Issue 6 · 2026 / 06 | 第 53 卷第 6 期
Character Development and Moral Education in the Age of Generative AI生成式AI時代下的人格發展與品德教育

吳美瑤 (Meiyao WU)

pp. 3–22

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English summary · The article examines generative AI’s effects on character and moral education, highlighting bias, human–AI collaboration, social-emotional growth and continued human contact.

中文概要 · 本文探討生成式 AI 對人格與品德教育的影響,重視偏見、人機協作、社會情緒成長及真實人際接觸。

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Technology and Character through Zhuangzi’s “Skill Advancing toward the Dao”: Generative AI從莊子「技晉於道」思想探討科技與人格的關係:以生成式人工智能(Generative AI)為例

何佳瑞 (Katia LENEHAN)

pp. 23–42

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English summary · Using Zhuangzi, the article contrasts instrumental calculation with skill aligned with the Dao and considers AI, responsibility and self-cultivation.

中文概要 · 本文以莊子「技晉於道」反思生成式 AI、技術依賴、倫理責任與自我修養。

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Human Development in the Technological Age through Xunzi’s Transformation of Nature從荀子「化性而起偽」的視角思索科技時代裡的人性發展

李彥儀 (Yen-Yi LEE)

pp. 43–59

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English summary · The study uses Xunzi to consider technology as an extension and mirror of human nature and the role of ritual in human–machine interaction.

中文概要 · 本文以荀子「化性而起偽」思考技術作為人性延伸與映照,以及禮在人機互動中的作用。

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Diluted Friendship? Can Online Friends Form Virtue Friendships?稀釋的友誼?網友能建立德行之交嗎?

陳伊琳 (Yi-Lin CHEN)

pp. 61–80

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English summary · The article weighs philosophical arguments about purely online virtue friendship and its challenges for young people’s moral and social-emotional learning.

中文概要 · 本文分析純線上德行之交的可能性及其困難,並討論兒少品德與社會情緒學習。

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Love, AI Robots and Well-Being愛、AI機器人與福祉

張峰賓 (Feng-Bin CHANG)

pp. 81–100

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English summary · The author argues that perceived deception alone is insufficient to reject intimate human–AI relationships.

中文概要 · 本文主張不能僅以欺騙性作為否定人與 AI 親密關係的充分理由。

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Book Review: From Deep Learning to Rational MachinesCameron J. Buckner, From Deep Learning to Rational Machines—What the History of Philosophy Can Teach Us about the Future of Artificial Intelligence

Justin Nnaemeka ONYEUKAZIRI (歐思鼎)

pp. 101–106

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Intersubjective Humanistic Practice and the Renewal of Tradition互為主體的人文實踐及傳統再生之道

葉海煙 (Hai Yen YEH)

pp. 107–122

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English summary · The essay advocates intersubjective dialogue, mutual respect and cultural transformation in a plural Taiwanese society.

中文概要 · 本文主張在多元臺灣社會中以互為主體、相互尊重與文化轉化推進人文實踐。

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Chen Que on Ritual and Custom in Late Ming–Early Qing Scholarship陳確的禮俗觀與明清之際的學風

潘斌 (Bin PAN)

pp. 123–136

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English summary · The article examines Chen Que’s return to the ethical meaning of Confucian ritual and his practical concerns for social education and welfare.

中文概要 · 本文考察陳確對儒禮本義的追尋及其對社會教化與民生的關注。

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Ethnic Composition and Numerical Dynamics of the Population of the City of Irevan (XVI–XX Centuries)伊利萬市人口的族群構成與數量變遷(16至20世紀)

Nazim Mustafa;Ziyad Amrahov

pp. 137–150

Nazim Mustafa — Institute of History and Ethnology named after A.A. Bakikhanov, ANAS · nazimmustafa@mail.ru · ORCID 0009-0007-0709-5689
Ziyad Amrahov — Institute of History and Ethnology named after A.A. Bakikhanov, ANAS · zamrahov@gmail.com · ORCID 0000-0001-6853-3311

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Abstract · This article examines the ethnic composition and demographic development of the population of Irevan from the sixteenth to the twentieth century. It evaluates historical narratives concerning the city by drawing on chronicles, travel accounts, Ottoman taxation registers, cameral censuses, statistical reports and annually published calendars. The sources examined by the authors indicate that the indigenous population of Irevan was predominantly composed of Azerbaijani Turks. The study relates major demographic fluctuations to the Safavid–Ottoman wars, political instability, population displacement, deportation and violence. On this basis, the article reconstructs the changing ethnic and demographic profile of the city.

摘要 · 本文探討16世紀至20世紀期間伊利萬市人口的族群構成及人口變遷。研究運用編年史、旅行記錄、鄂圖曼時期稅務登記冊、戶籍調查、統計報告及逐年出版的年鑑,分析與該城市相關的歷史敘事。作者所研究的資料顯示,伊利萬的原住人口主要由亞塞拜然突厥人構成。文章將人口的重大變化與薩法維王朝和鄂圖曼帝國之間的戰爭、政治動盪、人口遷移、驅逐及暴力事件聯繫起來,並在此基礎上重建該城市族群與人口結構的歷史變遷。

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On the Consistency of Special Relativity and Hegel’s Conception of Space-Time論狹義相對論與黑格爾時空觀的一致性

余懷龍 (Huai-long YU)

pp. 151–167

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English summary · The article compares empirical and conceptual arguments for the unity of space and time in special relativity and Hegel.

中文概要 · 本文比較狹義相對論與黑格爾哲學對時空統一性的經驗式與概念式論證。

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The Concept of Free Will in Mou Zongsan’s Philosophy牟宗三哲學中的「自由意志」概念

王聰 (Cong WANG)

pp. 169–183

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English summary · The study explains Mou Zongsan’s Confucian reworking of Kantian free will as an active moral ontological principle.

中文概要 · 本文說明牟宗三如何將康德自由意志改造為儒家色彩的活動本體與道德實踐原則。

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Breaking Attachment and Contemplating Emptiness in Contemporary Chinese Art破執觀空與中國當代藝術

胡文磊 (Wenlei HU);舒也 (Ye SHU);李蕊 (Rui LI)

pp. 185–198

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English summary · The article examines contemporary Chinese art shaped by Buddhist emptiness and its challenge to conceptual and traditional art.

中文概要 · 本文探討以佛教空性為取向的中國當代藝術及其對理念藝術與傳統藝術的回應。

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Except for the Irevan article, summaries are concise editorial descriptions rather than full abstracts. · 除伊利萬文章外,概要由編輯整理,並非正式完整摘要。

Issue 7 · 2026 / 07 | 第 53 卷第 7 期
Exploring Lu Xiangshan’s Philosophy of Language陸象山語言哲學發微

彭傳華 (Chuanhua PENG)

pp. 3–20

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English summary · The study develops a framework for Lu Xiangshan’s philosophy of language, including criticism of language, semantic levels, speech and silence, and the relation between words and the Dao.

中文概要 · 本文從語言批判、語義層次、語默關係及言道關係探討陸象山的語言哲學。

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Wang Yangming’s Unity of Practice and “Removing Roots and Blocking Sources” through Chinese Philosophy of Language從漢語語言哲學檢視陽明的「名雖不同工夫只是一事」與「拔本塞源」的精神

黃信二 (Hsin-Er HUANG)

pp. 21–39

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English summary · The article reads Yangming’s unity of practice and concern for the cosmos through the organic structure of Chinese moral language.

中文概要 · 本文從漢語道德語言的有機結構分析陽明工夫論及「拔本塞源」的思想。

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Wang Longxi’s Philosophy of Language王龍溪語言哲學探賾

馮寧寧 (Ningning FENG)

pp. 41–57

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English summary · The article considers Wang Longxi’s distinction between innate knowledge and discursive knowledge, and the roles of speech, metaphor and silence in understanding the Dao.

中文概要 · 本文討論王龍溪對良知與知識的區分,以及語言、譬喻和沉默在悟道中的作用。

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Xiong Shili’s Negative Exposition from a Philosophy of Language Perspective語言哲學視域下的熊十力「遮詮」思想

葉雲 (Yun YE)

pp. 59–72

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English summary · The study explains Xiong Shili’s negative exposition as an indirect linguistic path beyond objectifying thought toward intuitive knowledge of ultimate reality.

中文概要 · 本文分析熊十力以「遮詮」突破對象化語言,進而引導對本體的直覺體認。

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How Mohist Philosophy of Language Achieves Efficacy and Where It Falls Short論墨家語言哲學的效力實現機制及其限度

郭諾明 (Nuoming GUO)

pp. 73–87

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English summary · The article examines Mohist naming, inference and verification as a three-part account of linguistic efficacy, alongside its practical and logical limits.

中文概要 · 本文考察墨家名實、推類與三表驗證所構成的語言效力機制及其限制。

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Book Review: Images, Symbols, Words, Divination and Meaning in the Yijing書評:譚劍波,《畫,象,辭,占,意——語言哲學視野下的周易經傳研究》

程能的 (Nengde CHENG)

pp. 93–97

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The Object and Application of Aristotle’s Definition of Hylomorphic Compounds亞里斯多德質形複合定義的物件及運用——與查理斯和佩拉馬茲商榷

呂純山 (Chunshan LYU);劉昕蓉 (Xinrong LIU)

pp. 99–113

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English summary · The authors distinguish species from form in Aristotle’s definition of composite substances and question overly broad hylomorphic readings of sensation.

中文概要 · 本文區分亞里斯多德質形複合定義中的「種」與「形式」,並檢視感覺論中過度使用質形論的問題。

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The Causality of Truth and Goodness in Thomas Aquinas多瑪斯思想中的真之因果與善之因果

歸伶昌 (Lingchang GUI)

pp. 115–131

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English summary · The study contrasts the assimilative causality of truth with the constructive causality of goodness in human action and moral judgment.

中文概要 · 本文比較多瑪斯思想中真之同化因果與善之建構因果及其對道德行動的意義。

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Self-Determination of Finite Beings: Nietzsche’s Concept of Freedom有限者的自我規定:論尼采的自由概念

楊晨 (Chen YANG)

pp. 133–148

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English summary · The article interprets Nietzschean freedom as self-determination amid uncertainty and conscious acknowledgment of human finitude.

中文概要 · 本文將尼采的自由理解為承認人的有限性後,在不確定處境中的自我規定。

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Liang Qichao’s American Journey and the Transformation of His Thought美洲之行與梁啟超思想的轉變新探——兼論道德對梁啟超是否僅工具價值

范根生 (Gensheng FAN)

pp. 149–162

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English summary · The essay reassesses Liang Qichao’s political shift after his American journey and argues that morality retained more than instrumental value in his thought.

中文概要 · 本文重估梁啟超美洲之行後的政治轉向,指出道德對他並非僅有工具價值。

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Fang Yizhi’s Reworking of Zhu Xi: Rethinking Source and Flow方以智對朱熹思想的解縛——從「源」「流」觀念革新的角度看

喬建宇 (Jianyu QIAO)

pp. 163–176

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English summary · The study shows how Fang Yizhi transformed the one-directional relation between source and flow into a reciprocal, cyclical model.

中文概要 · 本文分析方以智如何將「源」「流」的單向關係改造為互餘循環的思想模型。

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Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。

Issue 8 · 2026 / 08 | 第 53 卷第 8 期
Being Human in the Age of AI: Imago Dei as a Framework for Human Uniqueness人工智慧時代的人之為人:以天主肖像論理解人的獨特性

Maria John P. SELVAMANI (司馬忠)

pp. 3–21

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English summary · Drawing on Catholic anthropology and the imago Dei, the article distinguishes human subjectivity, reason, relationships and embodiment from AI simulation.

中文概要 · 本文以天主肖像論為框架,從主體性、理性、關係性與身體性探討人與人工智慧的根本差異。

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Heterogeneous Coexistence with AI in the Anthropocene人類世視野下的AI異質性共存

張毅民 (Iee-Ming CHANG)

pp. 23–40

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English summary · The article argues for responsible human–AI coexistence while grounding human dignity in the irreplaceable relationship between persons and God.

中文概要 · 本文討論人類世中人與AI的異質性共存,並從人與天主的位格關係論證人的尊嚴。

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The Epistemological Context and Possible Limits of Artificial Intelligence論人工智慧的認識論脈絡及其可能限度

陳文祥 (Wen-Hsiang CHEN)

pp. 41–57

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English summary · The study examines reductionism, determinism and machine consciousness, identifying limits involving relevance, understanding, consciousness and emergence.

中文概要 · 本文考察人工智慧的哲學預設,以及框架、理解、決定論、意識和突現等問題。

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Book Review: The Digital Evangelicals: Contesting Authority and Authenticity After the New Media Turn書評:Travis Warren Cooper, The Digital Evangelicals: Contesting Authority and Authenticity After the New Media Turn

徐頌贊 (Songzan XU)

pp. 59–62

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Toward a Phenomenology of the AI Generation試論AI世代的現象學

王心運 (Shin-yun WANG)

pp. 69–86

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English summary · The article compares AI knowledge production with Husserlian phenomenology on consciousness, intentionality and the return to things themselves.

中文概要 · 本文比較AI知識生產與胡塞爾現象學,探討意識、意向性及現象學還原。

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Thomas Aquinas on the Holy Spirit, Virtue and Beatitude聖多瑪斯論聖神、德行與真福之間的關係

符文玲 (Wen-Ling FU)

pp. 87–103

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English summary · The study relates the gifts of the Holy Spirit, virtues and beatitudes in Aquinas’s account of Christian moral life.

中文概要 · 本文探討聖多瑪斯對聖神七恩、德行、真福八端及基督徒生活的論述。

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From Essence-Qi to Spiritual Clarity: Constructing a Broad Account of Consciousness in the Huangdi Neijing從精氣到神明:《黃帝內經》對廣義意識的構建

周豐堇 (Fengjin ZHOU)

pp. 105–119

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English summary · The article reconstructs a broad theory of consciousness in the Huangdi Neijing through the transition from essence-qi to spiritual clarity.

中文概要 · 本文從精氣到神明的轉化,分析《黃帝內經》涵蓋身心與宇宙層次的廣義意識理論。

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Anger in Pre-Qin Confucian Philosophy and Giulio Aleni’s Seven Victories先秦儒家哲學與龐迪我《七克》對「怒」的分析

蘇嫈雰 (Ying-Fen SU)

pp. 121–138

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English summary · The essay compares how early Confucian texts and Pang Diwo’s Seven Victories understand and regulate anger.

中文概要 · 本文比較先秦儒家與龐迪我《七克》對怒的理解、表達及調節方式。

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Benevolence and Religious Teaching: Yan Shannong’s Unity of the Three Teachings in Ren仁統與神教:顏山農「三教歸仁」思想析論

李瑋皓 (Wei-Hao LEE)

pp. 139–153

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English summary · The study examines Yan Shannong’s account of the three teachings as grounded in Confucian benevolence and extended through popular religious practice.

中文概要 · 本文以顏山農〈論三教〉為核心,分析其以仁統攝三教及「神道設教」的思想。

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Why AI Fails to Reach HR Practice: Institutional Barriers to Enabled Human Resource Management in the Public Sector人工智慧為何難以落實於人力資源實務:公共部門的制度障礙

Nino Tavberidze

pp. 154–171

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English summary · A mixed-methods study of Georgian public-sector HR units combines surveys of 92 HR professionals and interviews with 12 IT practitioners. Bureaucratic barriers help explain why readiness and managerial intent do not always translate into AI adoption.

中文概要 · 本研究結合喬治亞公共部門92位人力資源專業人員的問卷及12位資訊科技實務人員的訪談,指出官僚制度與程序僵化阻礙人工智慧的實際導入。

Business and Technology University (BTU), Tbilisi, Georgia · nino.tavberidze@btu.edu.ge · ORCID 0009-0008-2659-0420

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Ottoman Administration in Azerbaijan during the Period of Ottoman Sultan Murad III: Military-Political and Religious-Endowment Policy鄂圖曼蘇丹穆拉德三世時期亞塞拜然的鄂圖曼統治:軍事政治與宗教慈善基金政策

Zahra Rustam gızı Islamova; Aysel Akram qızı Garibova; Solmaz Adil qızı Azimova

pp. 172–186

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English summary · The study analyzes Ottoman military and provincial administration in late sixteenth-century Azerbaijan, including the timar system and waqf institutions, using archival records and chronicles.

中文概要 · 本研究運用鄂圖曼檔案與編年史,探討16世紀末亞塞拜然的軍事與地方行政、蒂馬爾制度及宗教慈善基金的作用。

Baku State University, Azerbaijan · 巴庫國立大學,亞塞拜然
Zahra Islamova: zahraislamova@bsu.edu.az · ORCID 0000-0002-9530-4263
Aysel Garibova: ayxan.aysel611@gmail.com · ORCID 0009-0005-6640-1004

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Book Review: The Shape of Ideas: Chinese Philosophy in Cultural Artifacts書評:張曦,《觀念的形狀:文物裡的中國哲學》-在道與器之間重構中國哲學的認知圖式

徐雪濤 (Xuetao XU)

pp. 187–191

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Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。

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