Issue 1 · 2026 / 01 | 第 53 卷第 1 期
pp. 1–2
pp. 3–23
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English summary · This article compares the concept of junzi in Zhuangzi, Guanzi and Han Feizi, showing how Daoist, Huang-Lao and Legalist uses differ from Confucian accounts of moral virtue.
中文概要 · 本文比較《莊子》、《管子》與《韓非子》中的「君子」,說明道家、黃老與法家如何賦予此概念不同於儒家德性論的內涵。
pp. 25–43
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English summary · The article traces how different schools adopted and reinterpreted junzi, gradually shifting it from a marker of social status toward a broadly shared moral ideal.
中文概要 · 本文追溯諸子百家對「君子」的不同詮釋,指出其內涵逐漸由社會身份轉向普遍認可的道德人格。
pp. 45–59
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English summary · Through Zhu Xi, Wang Fuzhi and Mou Zongsan, this study examines interpretations of the Analects’ nine reflections and emphasizes reflective self-cultivation as a foundation for ethical and political order.
中文概要 · 本文比較朱子、王船山與牟宗三對《論語》「君子有九思」的詮釋,強調反身省思與個人修養對治道規範的基礎作用。
pp. 61–64
pp. 65–79
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English summary · The author interprets Mozi’s doctrine of identifying upward as a hierarchical theory of political authority and explores its possible influence on Legalism and later imperial governance.
中文概要 · 本文將墨子「尚同」解讀為層級分明的政治權威理論,並探討其對法家及後世帝制思想的影響。
pp. 81–95
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English summary · This article examines Wang Shurong’s transition among the Zuo, Guliang and Gongyang traditions and his distinctive arguments within Republican-era debates over classical texts.
中文概要 · 本文分析王樹榮由左氏、穀梁轉向公羊學的學術歷程,以及其在民國今古文之爭中的考證與主張。
pp. 97–110
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English summary · The study distinguishes the poet’s act of composition from the theoretical craft of poetics, while acknowledging that knowledge of poetics may improve poetic practice.
中文概要 · 本文區分詩人的作詩行為與歸納作詩原理的詩藝,並討論詩藝知識對創作可能產生的作用。
pp. 111–125
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English summary · Reading Wang Bi and Guo Xiang’s interpretations of the Analects, the article argues that Lao-Zhuang thought weakened the normative role of Heaven’s Way in Wei-Jin Confucianism.
中文概要 · 本文透過王弼與郭象的《論語》詮釋,分析老莊思想如何削弱魏晉儒學中天道的規範與教化作用。
pp. 127–141
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English summary · The article distinguishes two senses of Mou Zongsan’s “mind is principle”: the moral subject creates principle through self-legislation, and the original moral mind manifests it in practice.
中文概要 · 本文區分牟宗三「心即理」的兩重意義:道德主體自我立法的「心創生理」與道德本心當下實踐的「心呈現理」。
pp. 143–161
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English summary · This exploratory study reconstructs Mencian composure and stillness, then proposes a sequence of moral concepts as a possible reference for designing a Confucian robot thought module.
中文概要 · 本文還原孟子定靜工夫,並提出「中正→仁→義→禮→智」的概念次序,作為儒家機器人思維模組的探索性參考。
pp. 163–179
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English summary · The study presents Zengzi’s self-cultivation through reflection, learning, ritual practice and steadfast commitment to benevolence.
中文概要 · 本文以反省、學習、禮的實踐及守仁工夫,闡述曾子以修身為本的思想。
pp. 181–196
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English summary · The article distinguishes stages in the development of Wang Yangming’s teaching on innate knowledge and argues that the formal expression “extending innate knowledge” appeared later than its conceptual antecedents.
中文概要 · 本文區分王陽明良知思想形成的不同階段,指出「致良知」正式提出的時間有別於此前相關觀念的萌發。
pp. 197
pp. 199–201
Summaries are concise editorial descriptions based on the supplied text, not the official full abstracts. · 上列內容為依所提供資料整理的簡要介紹,並非正式完整摘要。
Issue 2 · 2026 / 02 | 第 53 卷第 2 期
pp. 1–2
pp. 3–18
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English summary · The article interprets Pseudo-Dionysius’s cosmological aesthetics as a synthesis of Christian creation theology and Neoplatonic aesthetics, centered on transcendent beauty, spiritual return and salvation.
中文概要 · 本文將偽狄奧尼修斯的宇宙論美學理解為基督教創世思想與新柏拉圖主義的結合,重點討論超驗美、靈魂回歸與救贖。
pp. 19–35
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English summary · Examining Hamann’s account of reason, language and poetry, the article argues that aesthetic taste presupposes moral and religious commitments and proposes a theological aesthetics grounded in poetry.
中文概要 · 本文考察哈曼的理性、語言與詩論,指出審美趣味具有道德與宗教前提,並討論以詩為基礎的神學美學。
pp. 37–51
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English summary · The study explains how Maritain’s intellectual intuition extends into aesthetics and poetics, connecting divine transcendence with artistic creativity.
中文概要 · 本文分析馬里旦如何將理智直覺延伸至美學與詩學,並聯繫神性超越與藝術創造。
pp. 53–74
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English summary · Based on The Glory of the Lord, the article defines spiritual perception as discernment of the form of revelation within ecclesial word, liturgy and ethical encounter.
中文概要 · 本文以《主的榮耀》為中心,將靈性感知界定為對啟示形相的受領與明辨,並探討聖言、禮儀和倫理相遇的作用。
pp. 75–78
pp. 79–100
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English summary · The article uses systematic religious hermeneutics to relate scriptures and doctrines and to reinterpret early burial, symbolic language, ritual and animist belief in the emergence of religion.
中文概要 · 本文以體系性宗教詮釋學重思宗教起源,分析經典與教理,以及喪葬、象徵語言、儀式與泛靈信仰之間的關係。
pp. 101–118
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English summary · The paper develops a framework of secular spirituality through philosophical practice and intention-based practical inference, drawing on Hadot, Nietzsche, Cohen and von Wright.
中文概要 · 本文結合哈多、尼采、科恩與馮・賴特的觀點,以意向為基礎的實踐推理建立哲學實踐與世俗靈性培養的架構。
pp. 119–134
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English summary · Through the Zongjing Lu, this study considers how Mahayana Buddhist insight into mind-nature can inform spiritual cultivation and contemporary life education.
中文概要 · 本文以《宗鏡錄》為中心,探討大乘佛教的心性體認如何啟發靈性修養與當代生命教育。
pp. 135–150
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English summary · The article examines Gudula Linck’s phenomenological interpretation of qi as an atmosphere felt by the body, illuminating its material, spiritual and vital dimensions.
中文概要 · 本文考察顧鐸琳以身體感受的氣氛性理解「氣」,說明其物質、精神與生命等多重面向。
pp. 151–164
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English summary · The study distinguishes metaphysical and qi-based readings of nature in Zhu Xi’s mind–nature–emotion structure and shows how both can be accommodated by his account of mind governing nature and emotions.
中文概要 · 本文區分朱子心性情結構中形上之性與氣化之性的不同語境,說明「心統性情」可以容納兩種理解。
pp. 165–179
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English summary · The article identifies three senses of unity in Zhu Xi—interconnection, integration and parallel advancement—to move beyond a simple monism-versus-dualism framing.
中文概要 · 本文辨析朱子思想中「一」的貫通、統合與並進三義,藉此超越簡單的一元論與二元論之爭。
pp. 181–195
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English summary · The study argues that Wang Fuzhi synthesizes Zhu Xi and Wang Yangming by treating self-restraint and returning to ritual as mutually sustaining practices.
中文概要 · 本文指出王船山綜合朱子與陽明的觀點,將「克己」與「復禮」理解為相互涵養、並行不悖的工夫。
pp. 197
pp. 199–200
Summaries are concise editorial descriptions based on the supplied text, not official full abstracts. · 上列為依所提供資料整理的簡要介紹,並非正式完整摘要。
Issue 3 · 2026 / 03 | 第 53 卷第 3 期
pp. 1–3
pp. 5–17
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English summary · The essay interprets non-action through three forms of profound virtue and the treasures of compassion, frugality and reluctance to lead.
中文概要 · 本文以玄德的三種表現以及慈、儉、不敢為天下先三寶詮釋無為之治。
pp. 19–35
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English summary · Laozi’s ethics is interpreted as a distinctive ethics of softness, humility, restraint and openness.
中文概要 · 本文將老子倫理理解為柔和、謙卑、自我約束與開放的德性倫理。
pp. 37–53
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English summary · The article relates paradoxical thinking to cultural plurality and coexistence within the Dao.
中文概要 · 本文探討「正言若反」的思維如何啟發文化多元與在道中共融。
pp. 55–70
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English summary · Cutting metaphors reveal a shift from caution about political control in Laozi toward its endorsement in later Huang-Lao texts.
中文概要 · 切割譬喻顯示《老子》慎用管控與後世黃老思想推崇管控之間的變化。
pp. 71–88
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English summary · The study reconstructs Laozi’s practice of stillness through comparisons with Guanzi, Mencius and later Confucian thought.
中文概要 · 本文透過《管子》《孟子》與後世儒學比較,重建老子的定靜工夫。
pp. 89–104
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English summary · Knowing and following the constant are read as practices of humility that preserve the nature of all beings.
中文概要 · 「知常」與「襲常」被理解為謙下並守護萬物本性的倫理實踐。
pp. 105–119
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English summary · The article examines institutions, cultural bearers and lived faith in Tang Junyi’s approach to Confucian religious renewal.
中文概要 · 本文探討唐君毅以制度、文化擔綱者與生命信仰更新儒教的思想。
pp. 121–134
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English summary · The debate is interpreted through the lived experience of wandering and the immediate relation between human and fish joy.
中文概要 · 本文從生命之「遊」與當下關聯重讀濠梁之辯和魚之樂。
pp. 135–149
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English summary · The article distinguishes several meanings of human nature in Mencius and emphasizes the four beginnings as moral emotions.
中文概要 · 本文區分孟子人性概念的多重含義,並強調四端的道德情感。
Page 1: ten records supplied. Page 2 remains to be added. English summaries are editorial descriptions. · 已收錄所提供第1頁十篇資料;第2頁待補。英文為編輯概要。
Issue 4 · 2026 / 04 | 第 53 卷第 4 期
pp. 1–2
pp. 3–19
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English summary · The study compares Kant and Schelling on freedom, evil and God, distinguishing Kant’s moral religion from Schelling’s theology of freedom.
中文概要 · 本文比較康德與謝林對自由、善惡與上帝的理解,區分道德宗教與自由神學。
pp. 21–36
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English summary · The article examines the tensions between Enlightenment reason and faith in Kant and Hegel, and considers the existential foundations of Hegel’s theology.
中文概要 · 本文考察康德與黑格爾關於啟蒙理性、信仰及神學的爭辯與張力。
pp. 37–53
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English summary · The essay contrasts Kant’s moral-rational interpretation of religion with Schleiermacher’s reconstruction based on feeling, intuition and religious self-consciousness.
中文概要 · 本文對比康德的道德理性宗教與施萊爾馬赫以情感、直觀和宗教自我意識重構的信仰觀。
pp. 55–75
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English summary · The article examines Kant’s indirect influence on Karl Barth’s mature theological program through criticism of self-centered speculative reasoning.
中文概要 · 本文分析康德對卡爾・巴特成熟神學綱領的間接影響,特別是對自我中心思辨的批判。
pp. 77–91
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English summary · The study argues that rational moral teleology and nonrational subjective purposiveness coexist in Kant’s philosophy of religion.
中文概要 · 本文指出康德宗教哲學中的理性道德目的論與非理性的主觀合目的性並存。
pp. 93–110
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English summary · The article compares Zhu Xi’s cumulative learning with Turing’s child-machine concept, considering how each describes growth through learning.
中文概要 · 本文比較朱熹積累工夫與圖靈幼童機器的學習觀,分析二者對學習成長的不同表述。
pp. 111–130
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English summary · The essay surveys contemporary approaches to spirituality, healing and practice beyond conventional religious affiliation.
中文概要 · 本文探討傳統宗教歸屬之外的靈性、療癒與修行,並討論其在當代宗教研究中的意義。
pp. 131–146
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English summary · The article connects Koyré’s early philosophy of religion to his later history of science through the shared concept of infinity.
中文概要 · 本文以「無限」概念連結柯瓦雷早期宗教哲學研究與後期科學史思想。
pp. 147–162
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English summary · The study traces the early conceptual and linguistic relation of jing and shen and its significance for understanding inner human states.
中文概要 · 本文追溯「精」與「神」在古代哲學文獻中的語文關聯及其對人的內在狀態的指向。
Issue 4 currently contains the ten records provided from page 1; page 2 remains to be added. Summaries are editorial descriptions. · 第4期目前收錄第1頁十篇資料;第2頁待補。概要由編輯整理。
Issue 5 · 2026 / 05 | 第 53 卷第 5 期
pp. 1–3
pp. 5–20
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English summary · The study examines de Bary’s interpretation of Neo-Confucianism through moral self-cultivation, freedom and a distinctive East Asian enlightenment.
中文概要 · 本文從心性修養、自由及東亞啟蒙的角度,評述狄培理對宋明新儒學的研究。
pp. 21–36
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English summary · Starting from Nivison’s distinction between causal and purposive reasons for moral action, the article compares Mencius with Korsgaard’s practical deliberation.
中文概要 · 本文從倪德衛對道德行動「因為」的區分出發,結合科斯嘉對實踐審思的討論重新考察孟學。
pp. 37–53
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English summary · The authors compare whether Mencian extension is logical inference or deliberate cultivation and regulation of moral emotions.
中文概要 · 本文比較倪德衛與任滿悅對孟子「擴充」的解讀,聚焦邏輯推論與道德情感培養之爭。
pp. 55–68
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English summary · The article presents Fu’s five-stage creative hermeneutics and its application to debates on Mencius’s theory of human nature.
中文概要 · 本文介紹傅偉勳創造的詮釋學「五謂」方法及其在孟子性善論辯中的應用。
pp. 69–72
pp. 73–89
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English summary · The study examines Luo Rufang’s reading of the Great Learning, its relation to Wang Yangming’s school and late-Ming debates about classical scholarship.
中文概要 · 本文分析羅汝芳對《大學》的詮釋及其在陽明後學與晚明經學論爭中的意義。
pp. 91–105
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English summary · The article analyzes Mou Zongsan’s shifting use of three ethical categories and argues that his moral metaphysics integrates ethical practice with metaphysical reflection.
中文概要 · 本文考察牟宗三對本質、方向與實存倫理的運用,討論道德實踐與形上學的關係。
pp. 107–122
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English summary · The essay traces exchanges between Yuzhi Faju, Wang Yangming and their followers as an example of Ming-era Confucian-Buddhist dialogue.
中文概要 · 本文追溯玉芝法聚、王陽明及雙方門徒的交往,呈現明代儒釋會通的思想與社會脈絡。
pp. 123–138
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English summary · Through Cai Qing’s writings, the article argues that his account of principle and qi remains within Zhu Xi’s framework while also reflecting Xue Xuan’s influence.
中文概要 · 本文依蔡清著作分析其理氣論,指出它承繼朱熹的架構並受薛瑄影響。
pp. 139–156
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English summary · Reading Yuan Mei’s exchanges with Hui Dong through the rhizome metaphor, the essay interprets authorship and innovation as ways the Confucian Dao develops through literature.
中文概要 · 本文以根莖式思維重讀袁枚與惠棟的論爭,探討作者性、創新與儒家之道在文學中的生成。
pp. 157–171
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English summary · The article interprets the Song-Ming metaphor of feeling pain and itch as an embodied account of compassion, benevolence and relations with others.
中文概要 · 本文從具身隱喻分析宋明儒者以「識痛癢」理解惻隱與仁心的思想。
pp. 173–188
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English summary · The study traces how plant imagery shaped Confucian interpretations of life, growth and benevolence from early Confucianism through the Song-Ming period.
中文概要 · 本文考察草木意象如何在早期、漢唐及宋明儒學中推動「生生」與仁的意涵演變。
pp. 189–192
pp. 193–196
pp. 197
pp. 199–201
Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。
Issue 6 · 2026 / 06 | 第 53 卷第 6 期
pp. 1–2
pp. 3–22
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English summary · The article examines generative AI’s effects on character and moral education, highlighting bias, human–AI collaboration, social-emotional growth and continued human contact.
中文概要 · 本文探討生成式 AI 對人格與品德教育的影響,重視偏見、人機協作、社會情緒成長及真實人際接觸。
pp. 23–42
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English summary · Using Zhuangzi, the article contrasts instrumental calculation with skill aligned with the Dao and considers AI, responsibility and self-cultivation.
中文概要 · 本文以莊子「技晉於道」反思生成式 AI、技術依賴、倫理責任與自我修養。
pp. 43–59
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English summary · The study uses Xunzi to consider technology as an extension and mirror of human nature and the role of ritual in human–machine interaction.
中文概要 · 本文以荀子「化性而起偽」思考技術作為人性延伸與映照,以及禮在人機互動中的作用。
pp. 61–80
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English summary · The article weighs philosophical arguments about purely online virtue friendship and its challenges for young people’s moral and social-emotional learning.
中文概要 · 本文分析純線上德行之交的可能性及其困難,並討論兒少品德與社會情緒學習。
pp. 81–100
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English summary · The author argues that perceived deception alone is insufficient to reject intimate human–AI relationships.
中文概要 · 本文主張不能僅以欺騙性作為否定人與 AI 親密關係的充分理由。
pp. 101–106
pp. 107–122
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English summary · The essay advocates intersubjective dialogue, mutual respect and cultural transformation in a plural Taiwanese society.
中文概要 · 本文主張在多元臺灣社會中以互為主體、相互尊重與文化轉化推進人文實踐。
pp. 123–136
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English summary · The article examines Chen Que’s return to the ethical meaning of Confucian ritual and his practical concerns for social education and welfare.
中文概要 · 本文考察陳確對儒禮本義的追尋及其對社會教化與民生的關注。
pp. 137–150
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Abstract · This article examines the ethnic composition and demographic development of the population of Irevan from the sixteenth to the twentieth century. It evaluates historical narratives concerning the city by drawing on chronicles, travel accounts, Ottoman taxation registers, cameral censuses, statistical reports and annually published calendars. The sources examined by the authors indicate that the indigenous population of Irevan was predominantly composed of Azerbaijani Turks. The study relates major demographic fluctuations to the Safavid–Ottoman wars, political instability, population displacement, deportation and violence. On this basis, the article reconstructs the changing ethnic and demographic profile of the city.
摘要 · 本文探討16世紀至20世紀期間伊利萬市人口的族群構成及人口變遷。研究運用編年史、旅行記錄、鄂圖曼時期稅務登記冊、戶籍調查、統計報告及逐年出版的年鑑,分析與該城市相關的歷史敘事。作者所研究的資料顯示,伊利萬的原住人口主要由亞塞拜然突厥人構成。文章將人口的重大變化與薩法維王朝和鄂圖曼帝國之間的戰爭、政治動盪、人口遷移、驅逐及暴力事件聯繫起來,並在此基礎上重建該城市族群與人口結構的歷史變遷。
pp. 151–167
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English summary · The article compares empirical and conceptual arguments for the unity of space and time in special relativity and Hegel.
中文概要 · 本文比較狹義相對論與黑格爾哲學對時空統一性的經驗式與概念式論證。
pp. 169–183
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English summary · The study explains Mou Zongsan’s Confucian reworking of Kantian free will as an active moral ontological principle.
中文概要 · 本文說明牟宗三如何將康德自由意志改造為儒家色彩的活動本體與道德實踐原則。
pp. 185–198
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English summary · The article examines contemporary Chinese art shaped by Buddhist emptiness and its challenge to conceptual and traditional art.
中文概要 · 本文探討以佛教空性為取向的中國當代藝術及其對理念藝術與傳統藝術的回應。
pp. 199
pp. 201–202
Except for the Irevan article, summaries are concise editorial descriptions rather than full abstracts. · 除伊利萬文章外,概要由編輯整理,並非正式完整摘要。
Issue 7 · 2026 / 07 | 第 53 卷第 7 期
pp. 1–2
pp. 3–20
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English summary · The study develops a framework for Lu Xiangshan’s philosophy of language, including criticism of language, semantic levels, speech and silence, and the relation between words and the Dao.
中文概要 · 本文從語言批判、語義層次、語默關係及言道關係探討陸象山的語言哲學。
pp. 21–39
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English summary · The article reads Yangming’s unity of practice and concern for the cosmos through the organic structure of Chinese moral language.
中文概要 · 本文從漢語道德語言的有機結構分析陽明工夫論及「拔本塞源」的思想。
pp. 41–57
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English summary · The article considers Wang Longxi’s distinction between innate knowledge and discursive knowledge, and the roles of speech, metaphor and silence in understanding the Dao.
中文概要 · 本文討論王龍溪對良知與知識的區分,以及語言、譬喻和沉默在悟道中的作用。
pp. 59–72
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English summary · The study explains Xiong Shili’s negative exposition as an indirect linguistic path beyond objectifying thought toward intuitive knowledge of ultimate reality.
中文概要 · 本文分析熊十力以「遮詮」突破對象化語言,進而引導對本體的直覺體認。
pp. 73–87
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English summary · The article examines Mohist naming, inference and verification as a three-part account of linguistic efficacy, alongside its practical and logical limits.
中文概要 · 本文考察墨家名實、推類與三表驗證所構成的語言效力機制及其限制。
pp. 89–92
pp. 93–97
pp. 99–113
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English summary · The authors distinguish species from form in Aristotle’s definition of composite substances and question overly broad hylomorphic readings of sensation.
中文概要 · 本文區分亞里斯多德質形複合定義中的「種」與「形式」,並檢視感覺論中過度使用質形論的問題。
pp. 115–131
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English summary · The study contrasts the assimilative causality of truth with the constructive causality of goodness in human action and moral judgment.
中文概要 · 本文比較多瑪斯思想中真之同化因果與善之建構因果及其對道德行動的意義。
pp. 133–148
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English summary · The article interprets Nietzschean freedom as self-determination amid uncertainty and conscious acknowledgment of human finitude.
中文概要 · 本文將尼采的自由理解為承認人的有限性後,在不確定處境中的自我規定。
pp. 149–162
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English summary · The essay reassesses Liang Qichao’s political shift after his American journey and argues that morality retained more than instrumental value in his thought.
中文概要 · 本文重估梁啟超美洲之行後的政治轉向,指出道德對他並非僅有工具價值。
pp. 163–176
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English summary · The study shows how Fang Yizhi transformed the one-directional relation between source and flow into a reciprocal, cyclical model.
中文概要 · 本文分析方以智如何將「源」「流」的單向關係改造為互餘循環的思想模型。
pp. 177–180
pp. 181–184
pp. 185–188
pp. 189–193
pp. 195–198
Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。
Issue 8 · 2026 / 08 | 第 53 卷第 8 期
pp. 1–2
pp. 3–21
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English summary · Drawing on Catholic anthropology and the imago Dei, the article distinguishes human subjectivity, reason, relationships and embodiment from AI simulation.
中文概要 · 本文以天主肖像論為框架,從主體性、理性、關係性與身體性探討人與人工智慧的根本差異。
pp. 23–40
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English summary · The article argues for responsible human–AI coexistence while grounding human dignity in the irreplaceable relationship between persons and God.
中文概要 · 本文討論人類世中人與AI的異質性共存,並從人與天主的位格關係論證人的尊嚴。
pp. 41–57
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English summary · The study examines reductionism, determinism and machine consciousness, identifying limits involving relevance, understanding, consciousness and emergence.
中文概要 · 本文考察人工智慧的哲學預設,以及框架、理解、決定論、意識和突現等問題。
pp. 59–62
pp. 63–68
pp. 69–86
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English summary · The article compares AI knowledge production with Husserlian phenomenology on consciousness, intentionality and the return to things themselves.
中文概要 · 本文比較AI知識生產與胡塞爾現象學,探討意識、意向性及現象學還原。
pp. 87–103
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English summary · The study relates the gifts of the Holy Spirit, virtues and beatitudes in Aquinas’s account of Christian moral life.
中文概要 · 本文探討聖多瑪斯對聖神七恩、德行、真福八端及基督徒生活的論述。
pp. 105–119
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English summary · The article reconstructs a broad theory of consciousness in the Huangdi Neijing through the transition from essence-qi to spiritual clarity.
中文概要 · 本文從精氣到神明的轉化,分析《黃帝內經》涵蓋身心與宇宙層次的廣義意識理論。
pp. 121–138
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English summary · The essay compares how early Confucian texts and Pang Diwo’s Seven Victories understand and regulate anger.
中文概要 · 本文比較先秦儒家與龐迪我《七克》對怒的理解、表達及調節方式。
pp. 139–153
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English summary · The study examines Yan Shannong’s account of the three teachings as grounded in Confucian benevolence and extended through popular religious practice.
中文概要 · 本文以顏山農〈論三教〉為核心,分析其以仁統攝三教及「神道設教」的思想。
pp. 154–171
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English summary · A mixed-methods study of Georgian public-sector HR units combines surveys of 92 HR professionals and interviews with 12 IT practitioners. Bureaucratic barriers help explain why readiness and managerial intent do not always translate into AI adoption.
中文概要 · 本研究結合喬治亞公共部門92位人力資源專業人員的問卷及12位資訊科技實務人員的訪談,指出官僚制度與程序僵化阻礙人工智慧的實際導入。
pp. 172–186
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English summary · The study analyzes Ottoman military and provincial administration in late sixteenth-century Azerbaijan, including the timar system and waqf institutions, using archival records and chronicles.
中文概要 · 本研究運用鄂圖曼檔案與編年史,探討16世紀末亞塞拜然的軍事與地方行政、蒂馬爾制度及宗教慈善基金的作用。
pp. 187–191
pp. 193–197
pp. 199–199
pp. 201–203
Summaries are concise editorial descriptions, not official full abstracts. · 概要由編輯整理,並非正式完整摘要。
Issue 9 · 2026 / 09 | 第 53 卷第 9 期
導言:紀念輔大百年校慶-當代天主教大學對《天主教教育宣言》精神的使命與行動專題
pp. 1–2
將《願祢受讚頌》融入全人教育:大學核心課程發展研究計畫
pp. 3–22
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English summary · This paper proposes integrating the ecological and social principles of Laudato Si’ into Fu Jen Catholic University’s holistic education curriculum. It outlines a sustainable literacy course, teaching and assessment strategies, and a longitudinal study of learning outcomes, connecting environmental ethics, social justice, spiritual growth and practical action.
中文概要 · 本文提出將《願祢受讚頌》的生態與社會理念融入輔仁大學全人教育核心課程的研究計畫,規劃永續素養課程、教學與評量方式,以及學習成效的縱貫研究,連結環境倫理、社會正義、靈性成長與實際行動。
轉化與見證:天主教高等教育的教育使命與利他行動
pp. 23–40
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English summary · The study examines Catholic higher education’s identity and transformation amid artificial intelligence, demographic decline and utilitarian pressures. It connects the Catholic intellectual tradition with pluralism, experiential learning, social teaching and authentic spiritual expression, emphasizing altruistic action and the public good.
中文概要 · 本文探討天主教高等教育面對人工智慧、少子化與功利主義時的身份認同與轉型,結合天主教智性傳統、多元包容、體驗式學習與社會訓導,引導學生將真實的靈性表達轉化為關懷他者及實踐公共福祉的行動。
傳統與本地化:當代天主教大學聖樂教育比較研究
pp. 41–60
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English summary · Drawing on Church documents, the article examines sacred music education through universal Catholic tradition and inculturation. It compares programs for church musicians in North America, Europe and Asia to identify principles and practical approaches for curriculum development in local Catholic universities.
中文概要 · 本文依據教會文獻,從天主教聖樂普世傳統與本地化的雙重視角,考察聖樂教育的理念與課程規劃,並比較北美、歐洲及亞洲相關學制,為本地天主教大學提供反思與可行的發展路徑。
輔仁如何兼具天主教與大學的身份?教會文獻對輔仁天主教身份與使命的啟示
pp. 61–82
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English summary · The paper presents university identity, vision, mission and educational policies as interconnected foundations. In the context of Fu Jen and the Catholic intellectual tradition, it explains how institutional values, purpose, strategy and educational practice can form a coherent roadmap for a Catholic university.
中文概要 · 本文以輔仁大學與天主教智性傳統為脈絡,將大學身份、願景、使命及教育方針視為相互連結的基礎,說明核心價值、辦學目的、實踐策略與教育行動如何共同構成天主教大學的發展方向。
天主教輔仁大學全人教育人生哲學課程理論與實踐之再思考:以「三知論」、「聖美善真」、「敬天愛人」為中心
pp. 83–100
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English summary · The study reconsiders Fu Jen’s holistic education through Cardinal Paul Yu Pin’s educational ideals and Ex Corde Ecclesiae. It traces a century of development and interprets the pursuit of holiness, beauty, goodness and truth as a response to educational utilitarianism and instrumentalism.
中文概要 · 本文依據《天主教大學憲章》,重新考察于斌樞機的「三知論」、「聖美善真」與「敬天愛人」教育理念,追溯輔仁全人教育的百年發展,並論述其對當代教育實用主義與工具主義的回應。
從適應到守護-天主教全人教育傳統及其對人工智能時代教育危機的回應
pp. 101–117
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English summary · The article traces Catholic holistic education from Jesuit cultural adaptation to contemporary responses to artificial intelligence. It argues that technology should serve human dignity, justice, the common good and love, offering resources for overcoming fragmented and instrumental approaches to education.
中文概要 · 本文從耶穌會士的文化適應追溯天主教全人教育,並探討其面對人工智慧時由「適應」走向「守護」的策略,主張技術應服務人的尊嚴、正義、共同善與愛,以回應教育的工具化與碎片化。
由天主教會的人學與生命倫理觀回應人類增強科技的挑戰
pp. 119–136
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English summary · The paper examines transhumanism and human enhancement technologies, including mind uploading, gene editing, cryonics and cyborgs. Drawing on Catholic anthropology and bioethics, it considers how Catholic universities can educate students about human nature, dignity and the ethical priority of persons over technology.
中文概要 · 本文探討跨人類主義及心智上傳、基因編輯、人體冷凍與賽伯格等人類增強科技,依據天主教人學與生命倫理,反思人的本質與尊嚴,以及天主教大學如何培養學生理解倫理先於技術的原則。
從理念到課程:《天主教教育宣言》作為輔仁大學全人教育中心的序言
pp. 137–155
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English summary · The study examines the principles of Gravissimum Educationis in relation to Fu Jen’s holistic education and its motto of Truth, Goodness, Beauty and Sanctity. It evaluates the curriculum’s integration of faith and science and considers how interdisciplinary pedagogy and technology can support whole-person development.
中文概要 · 本文探討《天主教教育宣言》的全人教育原則與輔仁大學「真、善、美、聖」理念的關係,考察全人教育中心及其課程發展,並提出運用跨學科教學與科技促進學生整全成長的建議。
書評:Rhoderick John S. Abellanosa,《實踐正義的信仰教育:全球化時代的菲律賓天主教教育》——超越虔敬的教學法:對實踐正義之信仰教育的反思
pp. 157–163
《莊子》第二十七篇中的雙重視角書寫形式與人際互動
pp. 165–185
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English summary · The article identifies dual-perspective writing forms in the Zhuangzi’s Yuyan chapter, including paradoxes, even-horned narratives, dilemmatic questions and a revolving answer. It interprets these literary structures as integral to the text’s philosophy of language and examines the human interactions they encourage.
中文概要 · 本文分析《莊子・寓言》中的雙重視角書寫,包括悖論、雙向敘事、兩難提問與循環式回答,指出這些文學形式體現相反而同具有效性的觀點,並探討其語言哲學意義及對人際互動的啟發。
書評:D. Stephen Long, On Teaching and Learning Christian Ethics(《論基督宗教倫理學的教與學》)
pp. 187–191
書評:何俊,《本心與實學-陸象山心學的展開》
pp. 193–197
艾哈邁德・貝伊・阿迦奧盧社會政治思想中的突厥主義因素
pp. 198–205
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English summary · The supplied text discusses the emergence of Turkism and national consciousness in Azerbaijan during the late nineteenth and early twentieth centuries. It highlights the roles of national theatre, the press, European Orientalist scholarship and intellectual exchanges, drawing on Ziya Gökalp, Yusuf Akçura and M. A. Rasulzadeh.
中文概要 · 所提供文本探討19世紀末至20世紀初亞塞拜然突厥主義與民族意識的興起,考察民族戲劇、新聞出版、歐洲東方學研究及知識交流的作用,並援引格卡爾普、阿克楚拉與拉蘇爾扎德等人的觀點。
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語言、意義與社會實踐:英語話語分析的哲學框架
pp. 206–215
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English summary · The paper proposes a triadic philosophical framework for English discourse analysis linking language, meaning and social practice. Drawing on philosophy of language, systemic functional linguistics, pragmatics and critical discourse theory, it connects linguistic structures, interpretive norms and institutionally mediated power to explain how meanings are generated and contested.
中文概要 · 本文提出連結語言、意義與社會實踐的英語話語分析三元哲學框架,結合語言哲學、系統功能語言學、語用學與批判話語理論,探討語言結構、詮釋規範及制度性權力如何共同形塑意義的生成與爭議。
Keywords · discourse analysis; language; meaning; social practice; philosophy of language; critical discourse analysis; applied linguistics.
關鍵詞 · 話語分析;語言;意義;社會實踐;語言哲學;批判話語分析;應用語言學。
學界訊息
pp. 216–217
Summaries are concise editorial descriptions based on the supplied text, not official full abstracts. Translated titles are provided for reference.
· 概要為依所提供文本整理的編輯簡介,並非正式完整摘要;翻譯標題僅供參考。
